Do you have a face book

Do you have a face book


Okay, not strictly true but Barb Dybwad informs us;

So apparently it actually works both ways: careless Facebook use can both get you robbed and get you arrested for burglary.

According to The Journal, a 19-year-old Pennsylvania man was arraigned earlier this week on a charge of felony daytime robbery. How did police catch him? Simple: the burglar left a trail, by way of checking his Facebook account before leaving the house with two diamond rings and forgetting to log out.

Jonathan Parker remains in custody on $10,000 bail, facing a maximum 10 year prison sentence if convicted. A friend of the defendant said Parker had asked him for help breaking into the victim’s house the previous night, so things are not looking too good for the perp.

What do you think: is this a case of Facebook addiction, or just a very dim burglar? If robbery weren’t such a serious matter we might consider this story pretty much hilarious. As Homer Simpson would say, “doh!”

From
http://mashable.com/2009/09/17/facebook-robber-arrested/

Cyber Anthropologists absolutely eradicate the fun of researching the internet…. so here’s some back.

This was going to be a kind of nice relaxed call to action. But the truth is, this is urgent. Right now there is something bad, something evil going on in the United States, in the Anthropology community… and in wider academia too. The evidence is found in the Case of Janice Harper and it should make us all quake in our Orwellian boots.

The Case of Janice Harper.
Read about it here: http://www.counterpunch.com/price08102009.html

And sign the petition here: http://www.thepetitionsite.com/11/petition-in-support-of-dr-janice-harper

While you are at it join the facebook group of the Counter-Counterinsurgency Manual cocoin-cover

Its Monday and I am getting back to work after a few days spent in Barcelona attending the The Second International Conference on Children, Youth & Families in Universitat AutÒnoma de Barcelona, Barcelona, Spain.

First off, I want to say thank you to the organizers, who did an amazing job. The conference ran smoothly, was planned in a very innovative way and had a very diverse and fascinating topic base.

The University itself has a very interseting history…

The Autonomous University of Barcelona was officially created by legislative decree on June 6, 1968. Previously, during the Second Spanish Republic, there had been plans for constituting a second university in Barcelona, but due to the Civil War and the following years of poverty under the early dictatorship did not allow these plans to become a reality until that year. On July 27, a disposition to the decree is added, stating the creation of the Faculty of Letters, the Faculty of Medicine, the Faculty of Science, and the Faculty of Economical Sciences. Around ten weeks later, on October 6, the first course of the Faculty of Letters is inaugurated at Sant Cugat del Vallès Monastery. During the same month, the Faculty of Medicine is set at the Hospital de Sant Pau in Barcelona. In 1969, an agreement is signed for the acquisition of the terrains where the University Campus is nowadays. During that year too, the Faculty of Sciences and the Faculty of Economical Sciences start running. During the following three years, several Faculties and Professional Schools are created, and the construction works at the Campus terrains take place. At the end of this period, most existing Faculties and Schools are settled in the campus. At the end of the dictatorship in 1976, the University introduces a plan to create a model of democratic, independent university, described in a document known as Bellaterra Manifesto, which includes a declaration of principles. Two years later, after the approval of the Catalan Statute, the University Council agrees to recourse to the Generalitat de Catalunya.

Furthermore, the architecture of the campus reflects the dissident past, with a protective design, which meant that if the police attacked the campus there were escape routes and barricadable locations. Unfortunately, most universities I have visited are effectively attacked by other, more covert, means.

The conference was organized into 8 workshops a day, which ran in 4 pairs. In each workshop there were 4 speakers who delivered their pieces and when everyone was finished a discussion took place. Particularly in the workshop I was involved in this proved highly effective and a good discussion involving the whole panel (who all came from as diverse positions as possible) and most of the attendees got involved.

The conference was also refreshing because people had differing ideas about what was important in research, method and scope, but everyone came from the position that children were important and should be protected regardless of what we were researching. In effect the whole conference was grounded in an attitude of care, rather than of academic correctness. Interestingly, men were vastly under represented.

Barcelona is a beautiful city. A living city. I look forward to visiting again!

Navi Radjou of harvardbusiness.org calls for ‘Fewer Engineers, More Anthropologists‘.

Thanks to Liam Berriman for the link!

It took a while, but I’m glad to say, I finally finished the internet.

http://www.shibumi.org/eoti.htm

Never before has it been so crucial that our brands are managed carefully and comprehensively. Irish firms need to implement marketing strategies that do more than look and sound good – we need strategies that are good. That means marketing that boosts the bottom line, creates or maintains a loyal consumer base, and in no way has a negative effect on our relationship with our market or its relationship with our brand. The current economic climate requires us to bring our ‘A’ game. Read on

I’ll be presenting ‘Order from Disorder: Locating the site of the Pro-Eating Disorder phenomena’ at the 2009 RGS and IBG Annual Conference in Manchester on 26-28 August 2009.

I’ll be speaking at the 3 session paper number 3. I hope to see you there.  A full outline of the presentations is available here:

http://docs.google.com/Doc?id=dzs44v7_234fcxjkkgp

PJG Stokes

Watch out for up coming articles on the following;

“Anthropology of Numbers”
prime-numbers3

Expanding the traditional arena that is cyber anthropology this article explores how humans shape numbers and numbers shape the world.

“Religious iconography in Dublin: A Primer”
virginchild

Working with Dublin based photographer Marcus Cassidy this project investigates religion and how it is made manifest through material culture in “Dublin”.

“Female Circumcision: A typology”

Given the on-going and heated debate around Mrs. Pamela Izevbekhai possible deportation this paper investigates Female Circumcision in its widest context. Moving away from the current affair and looking at the historical, geographical and cultural prevalence of this practice and investigates some of the more “functionalist” explanations.

“Social Media Marketing?”

Another business/marketing orientated article on Social Media Marketing answering some of the more common questions I am asked; What is it? Who does it? What makes a successful campaign? and What do we need to be aware of? Click here to read

These will be published here and in the press over the coming weeks and months.

PJG

The internet has changed politics – changed it utterly and forever. Twenty-four hours ago, I made a three-minute speech in the European Parliament, aimed at Gordon Brown. I tipped off the BBC and some of the newspaper correspondents but, unsurprisingly, they ignored me: I am, after all, simply a backbench MEP.

Just 24 hours after Daniel Hannan (conservative MEP for SE England) posted a video in which he chastised Gordon Brown the video had received 36,000 views. 76 hours later it has received 1,116,258.

In just 3 days Hannan is “internet famous”. All over message boards, blogs, social networking profiles, and in email messages and micro-blogs links to his video and to his own blog are appearing. Hannan claims “My speech to Gordon Brown goes viral”.

Since Barack Obama’s successful internet campaign most people are aware of how the web has changed politics. Never before could so many people be connected to, and informed by, so few, so quickly.

There are countless blogs and discussion about this topic. What I want to mention is this conundrum for politics;

Regardless of whether or not I support Hannan’s politics, in order to be informed about the topic, in order to watch the video, I inadvertently support him. I push his video up the ranking lists, I increase the videos “viralness” – its “velocity”. I am both consuming and producing his politic.

I am becoming part of the network. Basically, “watching” on-line is not passive – it is active.

Perhaps there is nothing different here – cultural capital and savvy use of the web are the investments made by today’s politicians, replacing traditional and monetarily expensive advertising campaigns and party political broadcasts.

More on this later….

(Consciously I’ve avoided posting the video or links to blogs etc – until I am sure of the implications to politics in general)

Riana Kelley metions Facebook and Social Anthropology in the same sentence, in NewsWeek Magazine no less.

newsweek_mar_23_09

Check out the current issue of Business Plus Magazine to see my latest business orientated article on Web 2.0.

PJG

So this article is more for my own personal recording of this turn of events than a proper ‘blog’ article. As such, it is less than coherent. None the less, read it if you like.

PJG Stokes

Should we hate facebook like so many scholars tell us to?

Well there’s a buzz about facebook hate at the moment so lets take a look.

Here’s a nice video, starts slow but drops a couple of bombshells later on. Worth watching.
Read on

This paper represents the culmination of this blog’s previous entries (and a great deal more).

ana

Abstract:
“The shape of the internet is changing and calls into question traditional research and regulatory methods. This project develops a new geography for the self in the age of web 2.0. Specifically looking at the ‘Pro-Anorexia’ phenomena (social networking, forums, etc) this research presents an empirically and theoretically grounded proposal for internet research that is applicable to much wider tracts of the ‘web’. A combination of ten months ethnographic fieldwork and semiological techniques exploring the ‘Pro-Ana’ movement was performed. The results of which make up a rich account of how the ’self’ is realised, for many young girls. By working through the ethnographic data the shape of the web and how we may research this using multi-sited ethnographic techniques becomes clear. Given the results of this research, it is crucial that we explore how the vulnerable and the young live out their lives on-line in a new light, where intimacy does not necessarily equate to proximity and where the most private of places, the bedroom, has become the most public of arenas.”

Due to a conflict of interests I can no longer present this paper here. For a copy please email pjgstokes@gmail.com

© 2009 Pearse Stokes

Authors Note: As always, this is a work in progress and I would love to hear any feed back, comments and especially discussion or criticism of the points raised here, if you loved it or hated it.

The pdf of this article is available here.

P.J.G. Stokes 28 November 2008

The Internet way of Dying

Originally this paper was to be called, To Living and Dying on the internets, using a grammar common among my site of research. However, “living” online is too large a subject for me at the moment. Dying online, massive as it is, can be shrunk to a number of examples for fruitful discussion. What can we safely say about dying online if we haven’t figured out how we live online. Well, it is my intention that through looking at the process and finality of death online will reveal much about how we live online. That is to say, precisely because death has no “finality”, that it is a process, a rite of passage even, that we can explore how one lives online – with out the corresponding “real” or “flesh” life – it becomes apparent how the online dimension “lives” – it reveals the Zeitgeist.

To clarify; this paper looks at the process of dying, being dead and how morning creates a social presence online (just like in the off-line dimensions). As we work through this we will find a precise site of research, we isolate the created, generated, ubiquitously interconnected (aetheral?1) self that we are interested in right now. Albeit a “dead” one. With this in mind we can look at “life” online with more clarity. Read on

This article begins to focus on the online pathologies that my research over the last year has focused on. That said, this article is also a current affair. Suicide and eating disorders are the primary concern of my dissertation and over the next month more articles relating to those will surface. So check back soon.

In the meantime, this article is current so please engage the event, engage the techno/media/self scape, broaden it and report back to me anything interesting you find! As always, this is a work in progress and I would love to hear any feedback, comments or criticisms you may have. pearsestokes@gmail.com

The pdf of this article is available here. If you find it useful please let me know.

- PJG

Last night CandieJunkie committed suicide. Earlier in the day he announced his intention to overdose live on web cam. Many people replied, were involved, contacted officials and myspace friends in an effort to save him. Still we all watched his justin.tv channel for almost 8 hours before we saw police enter his room, quickly check him, then cover the web cam. I hope this article in no way trivializes what it discusses; the apparent suicide of a young man or the cry for help and attention that it may be. When we know more about the topic we can more accurately address the sadness and seriousness of the event. For the moment this article just discusses the mechanisms that worked, how they worked and illustrates how important it is for social researchers, anthropologists, sociologist, culturologists, etc, to get to grips with what is happening out there.

Read More

This article is available as a pdf here. I would love to hear feedback, comments and especially criticisms!

Michael Wesch, Assistant Professor of Cultural Anthropology at Kansas State University produced this video;

Wesch makes many points in this famous video, the one I am concerned with right now is that the Machine is Us/ing Us. And he’s quite right. The world wide web, in its so called second generation “2.0″, uses our navigation of the internet to organise, rank and filter web pages, connections, links, networks, etc. The Machine is Us. And it works very well. This means that as we consume the web we are also producing it. The Machine is Using us.

Given the perspective I decided to take for my current research (outlined here) I am going to explore how consumption and production have changed in the “digital age”, and argue that there is a false dichotomy at work, all be it a useful convenience.

For this research it has been necessary to conceive “The Web” as a techno/media/self scape. That is to say, the symbolic order, social imaginary or the webs of significance we are concerned with are positioned across a techno/media/self scape.

The techno/media/self scape is a production and consumption of signs and symbols as they flow through technological spaces (the web, phones, laptops, fibre optic cables, soft networks arranged, produced/consumed by users), media (producers, consumers, producer/consumers, ubiquitous) and selves (aspects of self, produced and reproduced through [and producing and reproducing] technology and media).

Read on

I’d love to hear comments and criticisims! PDF is available here.

- PJG Stokes

Locating the Site; Virtual becomes Mixed and realities become dimensions

Perhaps the greatest challenge for those researching “the internet” are the issues around locating the site. Locating the site, making it somehow tangible, deciding on boundaries of inclusion and exclusion, performing methods that are ethical but also lucrative, while facing the almost impossible task of making it all valid make internet research very difficult. This is part of what attracts researchers.
This chapter looks to locate the site. It does so not be making a geographic analogy (cyber space), not by producing a false dichotomy (the virtual and the real), rather this chapter works through those conceptions of “the internet” and arrives somewhere that is perhaps only slightly closer to a clean definition of where this research is taking place, than we are at now.
Read on

So, as the “cyber” or “virtual” merges to become one with the “real” or “meat” or hyper real enviornment art tries to illustrate the gap, the last remaining few cognative and conceptual shreds of riggle room (perhaps we’re not quite there yet). Check out the work of Aram Bartholl.

Project entitiled Map by Aram Bartholl

Project entitiled "Map" by Aram Bartholl

PJGB

© 2009 Pearse Stokes

So, I’ve had personal life trauma, blunt trauma as well as chronic fatigue, over the last few months.

That is why this blog died a death pretty soon after its re-emergence. Apologies.

Now is the time to get down to it, I have my office space, I have my motivation. Unfortunately I have the most intangible misch mash topic that seems to expand and contract like the rib cage of some panting, giant animal.

In any event I have given myself 3 weeks to create something worthwhile.

Watch this space.

PJG

Cyber Anthropology Image

This blog has a number of functions;

  • To act as the virtual element of my dissertation research
  • To store data/links/news/reviews/memes/links[ages]/etc.
  • To web log information relating to cyber “Studies”

If you find this useful or if you want to add to this please just email me! pearsestokes@gmail.com
Cyber Anthropology on Facebook

If your on Facebook, join us now!

http://www.facebook.com/group.php?gid=8198297327

“The Future or Reputation: Gossip, Rumour and Privacy on the Internet” by Daniel J. Solove is available here. Post your comments if you like.

PS

Okay, lets begin with software that is useful for Cyberanthropologists.

Firstly, we have Zotero, which I is amazingly handy and useful (yes there’s a difference). This Firefox add-on allows you to manage, store and bookmark your online experience. I say “experience” because it does a lot more than just store references. It opens a horizontal window at the bottom of the Firefox window and through this allows you to capture web content, store it, link it, reference it, and so on.

NetworkX is another useful tool that can be used in conjunction with Zotero to visually represent the shape of the network. This is useful for non-cyber-anthropologists (haha, look at me go!) intersted in actor-network theory, etc.

FreeMind is a “mind-mapping” tool (if you believe in such science fiction) that is useful for the not so graphically gifted. Allowing you to make mind maps with all kinds of handy functionality.

Ideas on how to represent networks visual can be found here.

A free qualitative data analysis tool is Weft QDA. This allows you to import documents (including pdfs) and run analyses similar to those found in NVivo.

Before using these tools in the field we can use the following articles to help locate what we are trying to do, or not.

Combining ethnographic and clickstream data to identify user Web browsing strategies
by Lillian Clark, I-Hsien Ting, Chris Kimble, Peter Wright, Daniel Kudenko at the Department of Computer Science, University of York.

Virtual Ethnography by Christine Hine.

The Web of Insights by Anjali Puri.

Peace

http://aoir.org/

The Association of Internet Researchers is an academic association dedicated to the advancement of the cross-disciplinary field of Internet studies. It is a member-based support network promoting critical and scholarly Internet research independent from traditional disciplines and existing across academic borders. The association is international in scope.”

http://www.hrc.wmin.ac.uk/

“The Hypermedia Research Centre is a research group composed of academics, artists, artisans, designers and writers. We are based in the School of Media, Art and Design at the University of Westminster University in London, UK.”

Here is another Cyber Anthropology blog, and a good one too.

Here is a link to what it/they think cyber anthropology is;

http://www.cyber-anthro.com/?p=8

and the live journal;

http://community.livejournal.com/cyber_anthro

Andreas Wittel writes “Ethnography on the Move: From Field to Net to Internet”

html and pdf formats are available here

http://www.qualitative-research.net/fqs-texte/1-00/1-00wittel-e.htm

Philipp Budka and Mansfred Kremser’s paper on CyberCulture is available online at

http://www.philbu.net/media-anthropology/Budka_Kremser_Cyberanthro.pdf

Why not check out the interesting and informative work of danah boyd?

http://www.danah.org/

by Steve Mizrach (aka Seeker1)

http://www.lastplace.com/page206.htm

Active participation and involvement with GEN, Tapped In and Webheads
Ethnographic methods in cyber anthropology online.
by Susanne Nyrop

http://home19.inet.tele.dk/susnyrop/anthro.html

All credit for this amazing video goes to
Michael Wesch
Assistant Professor of Cultural Anthropology
Kansas State University

This is the first indication I received that someone was really getting a hold of whats going on out there, in cyberspace.

http://www.wired.com/wired/archive/3.11/mallin.if.html

“By Jay Mallin

Soon, grad students will be turning to a new field of study called “cyberanthropology.” Rather than dig through the rusting metal of a municipal dump, anthropologists of the future will be able to confine their work to their computers. Financial records, marketing data, political mailing lists, even Quicken backup disks – all of it will provide fodder for scholarly articles in 3109, as researchers try to understand what life was like in the 20th century.
Jay Mallin (jmallin@mcimail.com) is a photographer in Washington, DC.”

Hello,

This is the first post of *The new “other”*, the idea behind this web log is to highlight and archive developments, reports, articles, etc. from around the web relating to the field of cyber anthropology. Please feel free to contact us. PS